Dr Huang had this very interesting entry on the recent case of a 17-year old who tapped on his neighbour’s wireless network and was charged in court for the act.

In Dr Huang’s view, the 17 year-old, Gary, was extremely resourceful. He is also of the view that since Gary did not forcefully enter the wireless network, nor attained access by means of fraud, it’s not exactly his fault.

I’m no lawyer, but I think that the moment you appropriate something that does not legally belong to you, or that you have not legally gained permission to appropriate something that does not legally belong to you, it is a crime. The means of obtaining the thing does not matter at all. The crux of the issue is that something that does not legally belong to Gary has been appropriated without permission.

Perhaps the neighbour was extreme in reporting a 17 year-old kid to the police, but that’s another issue altogether. I sympthatise with the boy, and if I know the neighbour, I would probably have lectured that person for adopting such a merciless stand towards a teenager who has yet to see the world. However, I wouldn’t say that the neighbour did something wrong.

Besides this, another thing that concerned me was Dr Huang’s analogy to the incident, which went:

“A man keeps the front door of his house open, and through this door daily flies out wads and wads of dollar notes for no conceivable reason. The man makes no attempt to close the door and his neighbours had been walking past to pick up the notes from day One.

On the 2,345th day, Gary walks by and picks up a two-dollar note. Some nosy guy then stops him and calls the police. Gary gets to see the judge and then gets the slammer?

The person who let the dollar notes out for the previous 2344 day is not guilty of abetting this ‘hideous’ crime?”

Since Dr Huang supports this analogy, I can extrapolate his belief and assume that that he probably supports a similar analogy of Australian muslim cleric Sheik Taj Al-Din Al-Hilali when Al-Hilali was quoted a couple of weeks ago implying that it would be the fault of an unveiled woman if she were raped, because the lack of covering would tempt men:

“If you take out uncovered meat and place it outside on the street or in the garden or in the park or in the backyard without a cover, and the cats come and eat it, whose fault is it-the cats’ or the uncovered meat?”

So, a woman who dresses skimpily and gets raped by a man should equally be punished by the law for “abetting” the man through temptation?